Zelimir Zilnik's political films at the 2003 Diagonale festival
by Herwig G. Höller
"springerin" - a quarterly magazine dedicated to the
theory and critique of contemporary art and culture (Austria), issue
02/ 2003 www.springerin.at
From »Black Wave« to Schengen Fortress
Zelimir Zilnik's political films at the 2003 Diagonale festival
by Herwig G. Höller
Even though the filmmaker Zelimir Zilnik has never really
disappeared completely from the limelight since the seventies, until
relatively recently his films were only known by hearsay to the larger
German-speaking cinema audience. It can therefore justifiably be said
that the comprehensive, although not complete retrospective devoted to
the (ex-) Yugoslavian director at this year's Diagonale festival
in Graz, during which Zilnik enthusiastically discussed his works with
an interested audience, amounted to a rediscovery.
»
I am Zelimir Zilnik, 28 years old, 72 kilograms, 176/177 centimetres tall,
I am a jurist and interested in film, I have a wife and child, a two-roomed
apartment of 48 square metres, we do well, we have an average monthly income
of 200,000-300,000 dinars, I already made a film like this about two years
ago, but these people are still there.»
That is how Zelimir Zilnik,
in what is probably his best-known documentary film, »Crni film« (»Black
Film«, 1971), introduces himself to a group of homeless people in
Novi Sad, whom he invites to stay in the aforementioned two-roomed apartment
for several days. During this time, the director tries, with microphone
and camera, to obtain solutions for the problem of homelessness by asking
both officials and passers-by. In vain: the police, as well as officials,
complain that the laws are not strict enough. But the advice gleaned from
passers-by also seems rather unproductive. In short, Zilnik's efforts
come to nothing, his efforts turn out to be - as the self-critical
inserts in the subtitled German version put it - an »illusion
of commitment and compassion«. In the end, the homeless people leave
the comforts of the small family home and have to return to the streets
of Novi Sad. It was probably the trenchancy of »Crni film« and
the film's minimalist title that caused it to become not only the
namesake, but also the culmination, of the so-called »black wave« (»crni
talas«) of Yugoslavian films d'auteur at that time. But this
short film, along with the proclamation of the manifesto »This Festival
is a Cemetery« at the Belgrade Festival of Short Film and Documentaries
the same year marked the end of Zilnik's early documentary, socio-critical
phase, and the director became an official »persona non grata« in
Tito's Yugoslavia.
In his first work, »Zurnal o omladini na
selu, zimi« (»Newsreel on Village Youth, in Winter« 1967),
he paints a rather dismal picture of a rural population that is religious,
sings folk songs, and is not averse to alcohol, but does not make clear
the political stance of the director. But later documentary works from
the year 1968 do not conceal his socio-critical approach at all: »Pioniri
maleni« (»Little Pioneers«) portrays neglected children
and young people, and in »Nezaposleni ljudi« (»The Unemployed«)
he on the one hand shows this social misfortune, while on the other the
interviewees for the first time name those responsible (»company
chairmen«).
This left-wing socio-critical stance towards socialist
Yugoslavia becomes clearly apparent in Zilnik's film about the »July
Turmoil« (»Lipanjska gibanja«) - the Belgrade version
of 1968, during which students from the »Red Karl Marx University« were
very unambiguous in their vehement criticism of party bigwigs. But Zilnik's
movie debut, »Rani radovi« (»Early Works«, 1969),
does not manage without references to Marx either, for example in the title,
which alludes to the latter's early works. A group of young men surrounding
the allegorical figure of »Jugoslava« take a trip to the country,
enquire into the nature of revolution and preach Marxism. With its then
very advanced film language, its documentary and fictional elements, its
use of philosophical quotes that remind one of the young Jean-Luc Godard,
and its borrowings from body-oriented actionist art, this film, made with
official support, was at first positively received in Yugoslavia as well.
This changed very suddenly when after a private screening Tito asked laconically
what these mad people wanted. After court proceedings instigated by the
authorities against the film ended without any sentence being passed, the »Golden
Bear« at the Berlinale film festival in July 1969 was the last straw;
Zilnik was demonstratively excluded from the party, and the film was »indexed« and
not shown again in Yugoslavia until 1982.
Zilnik's time in Germany (1973-1976) also ended with the expulsion
of the politically committed director. While the short film »Public
Execution« (1974), which presents a scene, also shown on television,
of a bank robber being overpowered, depicting it as a staged performance
with a fatal conclusion, was not publicly shown in the Federal Republic
until 1997, the screening of »Paradise - An Imperialist Tragi-Comedy« (1976)
led to Zilnik's summary deportation. In the film, Zilnik satirises
the rampant hysteria about the RAF and tells the story of a female company
manager who has herself kidnapped to rescue her firm, which is in danger
of going bankrupt.
Zilnik's interest in the still relevant questions connected with
the subject of migration also began during his period in Germany. While »Inventur - Metzstraße
11« (»Inventory«) examines the bleak living conditions
of Yugoslavian foreign workers in West Germany, Zilnik's later movie »Druga
generacija« (»The Second Generation«, 1983) concentrates
on the difficulties had by the children of foreign workers upon re-migration.
Teenaged Pavle is sent by his parents from Stuttgart to the village where
his grandparents live, but is unable to fit in. Going to a boarding school
in Novi Sad that is attended by numerous »povartnici« (returning
migrants) improves Pavle's situation, but his integration only really
occurs when he enters a police school and abandons his individual identity.
Finally, in 2000, Zilnik made the film »Tvrdjava Evropa« (»Fortress
Europe«) for Slovenian television, in which he examines, in a semi-documentary
manner, the now globalised issues concerning refugees at the gates of Schengen's
Europe, with the concomitant absurdities. A further proof of how topical
and relevant his socio-critical gaze remains.
While Zilnik's working conditions remained difficult for decades,
and obviously still are, particularly because of an unwillingness on the
part of politicians to make compromises, the situation in his native country
has changed drastically. This is clearly demonstrated by his political,
agitatorial works in Milosevic's Yugoslavia. In »Tito po drugi
put medju Srbima«, (»Tito's Second Time among the Serbs«,
1994), he confronts passers-by with a double of Tito, who, quasi posthumously,
comes to check on how things are going - and who is received with
an ambivalence typical of ex-Yugoslavia: on the one hand »Tito« is
personally accused, while on the other his absence, which is really to
blame for everything, is lamented. In contrast, »Do jaja« (»Throwing
off the Yolks of Bondage«, 1997) rather recalls Zilnik's agitatorial
documentaries of ‘68. Even if the rotten eggs are now meant for a »red
gang« surrounding Milosevic and the »Red Karl Marx University« is
no longer to be defended.
Diagonale - Festival of Austrian Film, 24-30 March 2003, Graz
Translation from German: Timothy Jones |